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Gorean Book Quote Requests

Requests 1-173 were asked and answered back when there were only 25 books.
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365
Why do men on Gor bother with the Free Companionship, and why, if women are naturally slaves, would they not simply have developed a culture of marriage in which the wife stands as the property of her husbands (as was commonplace in many ancient societies of earth)? If women achieve a kind of emotional liberation in slavery despite their physical bondage, whilst free women are physically free and miserable desiring slavery, what stops Gorean men at a moral or personal level from claiming all women as property, either as a wife or as a slave? I stress here that I've not read the books myself, but this site has built my interest in them and the world of Gor. Therefore I may be unaware of a specific purpose for which the female Free Companion is suited that a wife could not fulfil. Thank you for your time.

Answer

"Why do men on Gor bother with the Free Companionship"

Your questions are far from a quote request and requires a much more philosophical answer but I shall still try to interweave as much from the Books as I can.

To begin, the reason men on Gor bother with the Free Companionship relates to at least two things I can think of.
Perhaps he loves her:

"I love you," I said.

We held one another, and her eyes, wet with tears, lifted to mine. "I love you," she said.
. . .

Talena looked into my eyes. "What will you do with me?" she asked.

"I will take you to Ko-ro-ba," I said, "to my city."

"As your slave?" she smiled.

"If you will have me," I said, "as my Free Companion."

"I accept you, Tarl of Ko-ro-ba," said Talena with love in her eyes. "I accept you as my Free Companion."
Tarnsman of Gor     Book 1     Page 212 - 213

The second reason would be political gain:

We would make a splendid and powerful couple, the envy of Gor, Bosk, the great Bosk, and Talena, the beautiful Talena, daughter of a great Ubar, his consort.
Hunters of Gor     Book 8     Page 85

I thought of Talena, the beautiful Talena. We would re-pledge the companionship She would take her place at my side. We would make a splendid couple, she and I, the beautiful Talena, daughter of the Ubar of Ar himself, and the great Bosk, Admiral of Port Kar, jewel of gleaming Thassa. It would be a desirable and excellent companionship. Who knew how high might be raised the chair of Bosk?
Hunters of Gor     Book 8     Page 107

With the daughter of a Ubar as consort there would be few who would dare to recall that I was not of high caste. And, surely, with such a woman at my side, many cities, vying for my good will, would beg me to accept investiture as a warrior, a high caste, in their rolls.

Companionship with the daughter of Marlenus, Ubar of Ubars, would have brought me much. I needed much.

I was already a rich and powerful man, but my political power did not extend beyond Port Kar. And in Port Kar, I recalled, my political power, strictly, extended no further than my vote in the Council of Captains. I was not even first in the council. That post was held by Samos.

In the past years, in Port Kar, since I had given up the service of Priest-Kings, my ambitions had enlarged. Economic power and political power are like the left and the right foot. To truly move, to truly climb, one must have both. My ventures in merchantry had secured me wealth. My companionship with Talena, opening up a thousand avenes and alliances, conjoined with my riches, would have made me easily among the most splendid and powerful men on Gor.
Hunters of Gor     Book 8     Page 172

When Talena is no longer available, Bosk ponder what other high placed woman would suit his plans:

I wondered of the daughters of Ubars. It was unfortunate that the great Ubar, Marlenus, had no such daughter. Had he one, she might have been ideal.

Lurius of Jad, Ubar of the island of Cos, was said, by a long-dissolved companionship, to have a daughter. Phanius Turmus, of Turia, was said to have two daughters. They had once been enslaved by Tuchuks, but they were now free. They had been returned, though still wearing the chains of slaves, as a gesture of good will, by Kamchak, Ubar San of the Wagon Peoples. Turia was called the Ar of the south.

Cos and Port Kar, of course, are enemies, but, if the Companion Price offered to Lurius were sufficient, I would not expect him to hesitate in giving me the girl. The alliance, of course, would be understood, on all sides, as not altering the political conditions obtaining between the cities. It was up to Lurius to dispose of his daughter as he saw fit. She might not desire to come to Port Kar, but the feelings of the girl are not considered in such matters. Some high-born women are less free than the most abject of slave girls.

Clark of Thentis had a daughter, but he was not a Ubar.

He was not even of high caste. He, too, was of the merchants. Indeed, there were many important merchants who had daughters, for example, the first merchant of Teletus and the first merchant of Asperiche. Indeed, the two latter individuals had already, in the past year, approached me with the prospect of a companionship with their daughters, but I had declined to discuss the matter.

I wanted a woman of high caste.

I could probably have Claudia Tentia Hinrabia, of the Builders, who had been the daughter of Claudius Tentius Hinrabius, once Ubar of Ar, but she was now without family.
Hunters of Gor     Book 8     Page 174



"and why, if women are naturally slaves, would they not simply have developed a culture of marriage in which the wife stands as the property of her husbands (as was commonplace in many ancient societies of earth)?"

My supposition for this would have to do with the first two reasons but then more so, men have access to slaves.
There is then Port Kar, which does not recognize the Free Companionship:

Port Kar does not recognize the Free Companionship, but there are free women in the city, who are known simply as the women of their men.
Raiders of Gor     Book 6     Page 295

And I should note that the female Free Companion is always just a misstep away from slavery herself:

If she has not pleased her master of late, she may be, of course, as a disciplinary measure, simply chained nude to the slave ring in the bottom of the couch, sans both blanket and mat. The stones of the floor are hard and the Gorean nights are cold and it is a rare girl who, when unchained in the morning, does not seek more dutifully to serve her master.

This harsh treatment, incidentally, when she is thought to deserve it, may even be inflicted on a Free Companion, in spite of the fact that she is free and usually much loved. According to the Gorean way of looking at things a taste of the slave ring is thought to be occasionally beneficial to all women, even the exalted Free Companions.

Thus when she has been irritable or otherwise troublesome even a Free Companion may find herself at the foot of the couch looking forward to a pleasant night on the stones, stripped, with neither mat nor blanket, chained to a slave ring precisely as though she were a lowly slave girl.
It is the Gorean way of reminding her, should she need to be reminded, that she, too, is a woman, and thus to be dominated, to be subject to men. Should she be tempted to forget this basic fact of Gorean life the slave ring set in the bottom of each Gorean couch is there to refresh her memory. Gor is a man's world.
. . .

Of custom, a slave girl may not even ascend the couch to serve her master's pleasure. The point of this restriction, I suppose, is to draw a clearer distinction between her status and that of a Free Companion. At any rate the dignities of the couch are, by custom, reserved for the Free Companion.
Priest-Kings of Gor     Book 3     Pages 67 - 68

Melina, Free Companion to Thurnus finally went too far in their relationship and Thurnus had enough.

Melina looked at Thurnus. She shrank back.

"Better," said Thurnus, "that the draught had been poison, and you had drunk first."

"Oh, no, Thurnus," she whispered. "Please, no!"

"Bring a cage," said Thurnus.

"No!" she cried.

"And a sleen collar," he said.
. . .

Thurnus then looped the sturdy, leather, metal-embossed sleen collar about her throat. With an awl, brought by a man, he punched two holes, vertically, in the leather strap, and thrust the twin buckle-claws through the holes; he then took the long, loose end of the strap, for the sleen has a large neck, thrust it through the four strap loops, thick and broad, and then, with a knife, cut off the portion of the strap which protruded beyond the last strap loop.
Slave Girl of Gor     Book 11     Page 236 - 237



"If women achieve a kind of emotional liberation in slavery despite their physical bondage, whilst free women are physically free and miserable desiring slavery, what stops Gorean men at a moral or personal level from claiming all women as property, either as a wife or as a slave?"

Well, again, without the free woman there would not be the social benefits of a Free Companionship. Something else to think about is that, in the Goran culture, if all women were slave, there would be no babies born free.
But this is not to say that some are of the belief that all women are not far from the collar:

"I am sure you find free women of some interest," she said.

"Certainly I find them of interest," I said. The most interesting thing about them, of course, was that they could be seized and enslaved.
Mercenaries of Gor     Book 21     Page 346

I felt her body move a little, helplessly. This gave me pleasure.

I wished she were a slave.

Free women are so inferior to slaves.
Vagabonds of Gor     Book 24     Page 216

As it is said, all women are slaves, only some are in collars, and some are not.
Mariners of Gor     Book 30     Page 128

The power of free women, of course, rests ultimately on the might of men.
. . .

Were it not for men, free women would be as powerless as slave girls.
Witness of Gor     Book 26     Page 435


You may also find this page, here at ~The Gorean Cave~ of interest:
Free Companionship.

My answer really does not do justice to the topic and it could be considerably longer, however I do hope it will suffice in helping you better understand.






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