Knowing the slave
These are quotes from the Books I have found to be of interest on the topic of Knowing the slave.
I make no pronouncements on these matters, but report them as I find them.
Arrive at your own conclusions.
I wish you well,
"Only a fool," I said, "would buy a woman clothed."
Outlaw of Gor Book 2 Page 136
He looked on her intently. He studied her. He gave her great attention. She turned her head to one side, her wrists secured in many turns of the binding fiber, her fists clenched....on earth many men did not even know their wives...Never, truly had they seen them. But a Gorean Master will know every inch, and care for every inch, of one of his slave girls. He will know every hair, every sweet blemish of her. In a way she is nothing to him, for she is only a slave. But in another way she is very important to him. She is one of his women. He will know her. He will want to know her completely, every inch of her body, every inch of her mind. Nothing less will satisfy him. She is his property. He will choose to know his property thoroughly.
Hunters of Gor Book 8 Page 145
. . . it is not uncommon for masters to pride themselves on the depth with which they know their slave girls; this depth is far greater in my opinion than that with which the average husband of Earth knows his wife; the slave girl is not simply someone with whom the man lives; she is very special to him; she is a treasured possession; he owns her; he wants to know, profoundly and deeply, the background, history, the mind, the intelligence, the appetites, the nature and the dispositions of his lovely article of property;
. . . For example, it is common for a master to force his girl to speak at length and in detail to him of the secret sides of her nature, explaining and elaborating on her fantasies; if she is literate, she may be forced, naked, collared, on her knees at a small table, sometimes with her ankles shackled, to write them out; this supplies the master, of course, with abundant materials which may be used by him to make her further and more helplessly his; sometimes the girl attempts to deceive the master; it is not difficult to detect inauthenticity in such matters; she is then beaten; too, she may at times be ordered to invent fantasies, sometimes of a certain type; these, too, after she has invented them, are, to an astute master, instructive; these intellectual, emotional exercises, performed by the girl under a condition of slavery, particularly if coupled with an enforced exercise regime, posings under male surveillance, and such, can do much to sensitize her to her collar; they awaken her body and, of equal importance for the Gorean, though not for the Earthling, who sees sex with the perception of a hippopotamus, as a matter of body rubbings, her fantastic imagination and mind; she becomes curious, soon, about the deeper implications of what she is, a mere article of her master's property; then, with authority, with assurance and power, to the depth and height of her mind and imagination she is taught; the slave girl experiences a paradox of freedom; the free woman is physically free, but miserable, fighting to be what she is not; the slave girl, physically in bondage, even to the collar, sometimes chains, is given no choice by men but to be totally and precisely what she is, slave; such women, the slave girls, interestingly, are almost always joyful and vital; they are, paradoxically, in their feelings and emotions, liberated; they are not pinched, not psychologically restrained; why this should be I do not know; to see such women, their heads high, their eyes bright, their bodies, their movements, beautiful, as no Earth woman would dare to be, is quite pleasurable . . .
Tribesmen of Gor Book 10 Page 42
Free women, in being free, command attention when they speak. It is their due. The case with slaves, such as you, my dear, is of course much different. The difference, however, is that respect and attention is not due to you, that it need not be accorded to you. You are slave. In actual practice, of course, masters tend to pay a great deal of attention to the thoughts and feelings of their lovely slaves. It is rewarding and delicious to do so. How wonderful it is to know another human being so intimately, especially one one owns. There are no secrets between masters and slaves. Her deepest thoughts and desires, as well as her most trivial fancies and observations, are open to him and, because he owns her, of great interest to him.
For what it is worth, the most intimate and deepest loves I have known have been between masters and their slaves, that between the love master and their love slave." "But the woman is still a slave," she said. "Yes," I said, "totally and categorically. She may even be sold, if he wills." "The attention and love such a girl obtains," she said, "need not be accorded to her." "No," I said. "It is a gift of the master."
Explorers of Gor Book 13 Page 354
Most men of Earth do not, truly, unfortunately, pay much attention to women. Men often do not even, truly, know their mates. If they did, it seems that misunderstandings, divorces, and such, would be less frequent. An interesting contrast here is the Gorean master/slave relationship. Men tend to be extremely interested in things they own, and tend, usually, to be quite fond of them. Owned women do not form an exception to this general rule. The slave girl is commonly desired and prized by her master; she is one of his treasures. The Gorean master, interested in her and attentive to her, wants to know everything about her, in its complexity and intimacy. He wants to know her thoughts, her emotions and feelings, in their feminine, lyrical detail. Conversing with a lovely slave is one of the many pleasures of owning her. It is almost impossible for a girl to keep her thoughts or feelings from her master. He knows her too well. Most girls are extremely responsive to their masters, and love them deeply, with that incredible love which can be known only by an enslaved woman, that love which a woman can accord only to a man who is her total master.
Fighting Slave of Gor Book 14 Page 99
One of the great pleasures in owning a girl is listening to her. It is a great pleasure to become intimately acquainted with her expressions and thoughts, from the most casual and trivial to the most delicate and profound.
Guardsmen of Gor Book 16 Page 183
"Come here," I said, "and kneel here." She rose from the water, it dripping from her body, and came and knelt on the grass, on the bank of the small stream, where I had indicated. I took the comb from her and laid it to the side. I then took the brush and, kneeling behind her, began to brush out her hair. It is not unusual for Gorean masters to comb and groom slaves, or ornament them personally, much as they might any animal that they owned.
Savages of Gor Book 17 Page 237
Most masters, incidentally, enjoy talking with their slaves, immensely; after all, the slave is not a mere contractual partner, in effect, a business associate; she is a prized possession; she is a treasure, and she is all one's own.
Blood Brothers of Gor Book 18 Page 246
In slavery total intimacy is not only customary, but it can be made obligatory, under discipline. Masters like to know their girls. They want to know them with a depth, detail and intimacy that it would be quite inappropriate to expect of, or desire from, a prideful free companion, whose autonomy and privacy is protected by her lofty status. In a sense, the free woman is always, to one extent or another, veiled. The slave, on the other hand, is not permitted veils. She is, so to speak, naked to the master, and fully.
Mercenaries of Gor Book 21 Pages 349 - 350
"And do you think any man can be known as well as a slave knows her master," I asked, "or that any woman can be known as well as a slave is known by her master?"
"I do not know," she said.
"No," I said. "The relationship of master and slave is the relation of total, helpless intimacy."
"Yes, Master," she whispered, frightened.
"To be sure," I said, "the knowing of a master by his slave, and of a slave by her master, cannot occur immediately. It is a natural relationship, and thus like any other natural relationship, for example, between a sleen and its master, it will take time."
"Of course," she said.
"Do you have any questions?" I asked.
"How can a man who truly knows a woman treat her as a slave?" she asked.
"It is easy," I said.
She regarded me, frightened.
"His knowledge even facilitates the matter," I said.
"Yes," she said, thoughtfully. "It would."
"There is even a special pleasure in doing so," I said, "in mastering, and commanding, she who is most intimately known."
Renegades of Gor Book 23 Pages 404 - 405
It is a common observation, even on Earth, that one man's petulant and frigid wife is another man's, to be sure, a different sort of man's, passionate, begging, obedient slave.
Magicians of Gor Book 25 Page 43
"And you have already begun to sense in yourself the beginnings of slave fires," I said.
She looked up at me, and then put her head down, quickly. She clenched her small fists.
"Speak," I said. "Have they not already begun to burn in your belly?"
"Yes, Master!" she sobbed.
"Good," I said.
She put down her head, sobbing.
How helpless one must feel at times, I thought, as a female slave.
But such admissions are good for the development of their character, and their discipline. Too, they are very helpful and beneficial for the slave.
They help them to understand who and what they are, and who is master.
Magicians of Gor Book 25 Page 316
Some Gorean masters do not permit their girls to look into their eyes unless bidden to do so, but this is rare. More often the discipline or punishment is not to permit the girl to look into the eyes of the master, which increases her apprehension and, of course, severely limits her capacity to read his moods. That is somewhat analogous to denying her food, or a particular food, taking something away from her. In standard first position the Gorean slave girl kneels with her head up, unless forbidden to do so. One of the great pleasures of the master/slave relationship is the unparalleled intimacy which obtains between the participants, an intimacy which is naturally much enhanced by the ability to see and react to one another's expressions, body language, and such, these things so indicative of thoughts and feelings. Men desire complete slaves, it seems, and this means total, vital, feeling, thinking females at their feet; that is apparently what one wants there; few if any men, it seems, desire a mere body, a puppet, a doll, an empty slave; who could be satisfied with such? Where would be the triumph, the pleasure, the value? What then, in such circumstances, could be the master's joy in owning us? Ellen had been told that she had very beautiful eyes. They were gray. Her hair was a very dark brown. The hair and eyes of Mirus, as those of most men, were brown. Ellen looked into the eyes of Mirus. His expression seemed severe. She averted her gaze.
One reason to look into the eyes of a slave girl is to see if there is welcome in them, happiness, anticipation, shyness, mendacity, slyness, deception, joy, confusion, uncertainty, apprehension, fear. If one cannot look into the eyes of a slave, how can one well read her, how can one adequately master her? To be sure, much can be gained from body language. But then more can surely be gained from both her face and body. And from the slave's point of view, how can one best please a master, if one cannot truly see him?
Prize of Gor Book 27 Pages 180 - 181
Masters, as with other valuable possessions, tend to take a detailed personal interest in their slaves, sometimes washing them, as one might a dog, combing their hair for the pleasure they derive from this activity, dressing them for their pleasure, having them display their beauty in a variety of aspects and attitudes upon command, and so on. Masters commonly wish to know everything there is to know about their slaves. To make a trivial comparison, few husbands take the time to really look at their wives, for example, to inspect, scrutinize and truly examine the bodies of their wives, and, one supposes, such attentions might be found disturbing by many wives, who might fear or resist such interests. On the other hand, the master will commonly have examined the bodies of his slaves with great care, familiarizing himself with each subtle, delicious curve. He is likely to note even the tiny hairs at the back of her neck, beneath her collar, pulling her collar out a little to see them. He will know, too, her every tiny blemish, and will commonly see them as interesting and delightful, as making her different or special in her way, or perhaps as beauty marks or patches, whose presence cunningly serves to enhance, by striking contrast, the beauty of the owned wholeness of her. Too, of course, as she is not a wife, but a chained slave, he may experiment with her, subjecting her, she willing or not, to a variety of erotic techniques, until he finds what she cannot resist, and what renders her helpless, what will drive her wild with passion, what might rob her of her last pathetic vestige of self and turn her into a writhing, ecstatic, spasmodic, begging slave. And so, you see, masters are muchly concerned with their slaves, and control them, and regulate and supervise them, with much attention and great care. They are not wives, they are properties. And thus they wish to know, it seems at all times, their activities, whereabouts, and such. It would not do, for example, to have them sneaking off for an assignation with a groom or drover. That is not their privilege, you see. They belong to the master.
Prize of Gor Book 27 Page 308
"The feelings of a slave are of no interest, and of no importance," he said.
Kur of Gor Book 28 Page 366
It is only in the mastery that the male achieves his full manhood, and it is only at his feet that the female finds the fulfillment of her womanhood, in surrender, in submission, in service, in love.
Mariners of Gor Book 30 Page 128
Sometimes a master will allow his girl a bit of slack on her leash, so to speak, which is sometimes pleasant, but that only makes it all the more sweeter to bring her again to her knees before him, his slave.
Mariners of Gor Book 30 Page 143
The collar does not diminish a woman's vanity; indeed, it may increase it, perhaps to her surprise, for not every woman is found worth collaring.
Rebels of Gor Book 33 Page 113
"Slaves are not permitted modesty," he said.
"Nonetheless," I said, "most are modest. That makes it easier to control them, in virtue of their clothing or such."
Rebels of Gor Book 33 Page 326