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Gorean Book Quote Requests

Requests 1-173 were asked and answered back when there were only 25 books.
Also, some of the early questions were unintentionally truncated and cannot be restored. However, the answers are shown in their totality.

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 Q #  Question 
146
"were butterflies ever mentioned as being on Gor?"

Answer
Hello,

The butterfly is mentioned only one time. While this is a long quote it was necessary to include it all to get the context.

Fogaban


"I see it!" said Alyena.
"We, too, see it," said Hassan, "but it is not there."
"You speak in riddles," I said.
"It is a mirage," said he.
I looked again. It seemed to me unlikely that this was a mirage. I was familiar with two sorts of mirages on the desert, of the sort which might be, and often were, seen by normal individuals under normal circumstances, not the mirages of the dehydrated body, the sun-crazed brain, not private hallucinatory images. The most common sort of mirage is simply the interpretation of heat waves, shimmering on the desert, as the ripples in water, as in a lake or pond. When the sky is reflected in this rising, heated air, the mirage is even more striking, because then the surface of the "lake," reflecting the sky, seems blue, and, thus, even more waterlike. A second common sort of mirage, more private than the first, but quite normal, is the interpretation of a mixed terrain, usually rocks and scrub brush, mixed with rising heat waves, as an oasis with water, palms and buildings. Perception is a quite complicated business, involving the playing of energies on the sensors, and the transduction of this energy into an interpreted visual world. All we are in physical contact with, of course, is the energy applied to the sensors. These physical energies are quite different from the "human world" of our experience, replete with color, sound and light. There is, of course, a topological congruence between the world of physics and the world of experience. Evolution has selected for such a congruence. Our experiential world, though quite unlike the world of physics, is well coordinated with it. If it were not we could not move our physical bodies conveniently among physical objects, manage to put our hands on things we wished to touch, and so on. Different sensory systems, as in various types of organisms, mean different experiential worlds. Each of these, however, the world of the man, the cuttlefish, the butterfly, the ant, the sleen, the Priest-King is congruent, though perhaps in unusual ways, with the presumably singular, unique physical world. Beyond this, perception is largely a matter of interpreting a flood of cues, or coded bits, out of which we construct a unified, coherent, harmonious world. Though the eye is a necessary condition for seeing, one does not, so to speak, "see" with the eye, but, oddly enough, with the brain. If the optic nerve, or indeed, certain areas of the brain, could be appropriately stimulated one could have visual experiences without the use of eyes. Similarly, if the eye were in perfect condition, but the visual centers of the brain were defective, one could not "see." Perhaps it is more correct to speak of a system of components necessary for visual experience, but, even if so, it is well to understand that what impinges upon the eyes are not visual realities but electromagnetic radiations. Further, what one sees is a function not simply of what exists in the external world, but of a number of other factors as well, for example, what one has familiarly seen before, what one expects to see, what others claim is there to be seen, what one wants to see, the physical condition of the organism, its conditioning and socialization, the conceptual and linguistic categories available to the organism, and so on. It is thus not unusual that, in a desert situation, a calm, normal person may, misinterpreting physical cues, make an oasis, complete with buildings and trees, out of energies reflected over a heated surface from rock and brush. There is nothing unusual in this sort of thing. But this did not seem to me a mirage sort of experience.
Tribesmen of Gor     Book 10     Pages 172 - 174




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