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![]() Slave Training ManualsHere are relevant references from the Books where Slave Training Manuals are mentioned. I make no pronouncements on these matters, but report them as I find them. Arrive at your own conclusions. I wish you well, Fogaban Hargon's The Nature and Arts of the Female Slave Leonora's Compendium Manuals Devoted To Slave Training Manuals of the Pens of Mira Scrolls On Training of Female Slaves Songs of Dina
"Have you read," I asked, "the Manuals of the Pens of Mira, Leonora's Compendium, the Songs of Dina, or Hargon's The Nature and Arts of the Female Slave?" "No, Master," she said, eagerly. Such texts, and numerous others, like them, are sometimes utilized in a girl's training, particularly by professional slavers. Sometimes they are read aloud in training sessions by a scribe, a whip master in attendance. Most girls are eager to acquire such knowledge. Indeed, they often ply one another for secrets of love, makeup, costuming, perfuming, dance, and such, as each wishes to be as perfect for her master as it lies within her power to be.
"Have you read," I asked, "the Manuals of the Pens of Mira, Leonora's Compendium, the Songs of Dina, or Hargon's The Nature and Arts of the Female Slave?" "No, Master," she said, eagerly. Such texts, and numerous others, like them, are sometimes utilized in a girl's training, particularly by professional slavers. Sometimes they are read aloud in training sessions by a scribe, a whip master in attendance. Most girls are eager to acquire such knowledge. Indeed, they often ply one another for secrets of love, makeup, costuming, perfuming, dance, and such, as each wishes to be as perfect for her master as it lies within her power to be.
Naturally the number of "basic kisses," tends to vary with the nature of the analysis in question, much depending on how broadly or narrowly the notion of "basic" is understood and the criteria for distinguishing between a "basic kiss" and a major variation thereof. If I may be permitted to exaggerate a point, for purposes of clarification, one might ask, are there two basic kisses with five hundred variations of each, for basic kisses with two hundred and fifty variations of each, five with two hundred variations of each, ten with one hundred variations of each, or, as some authorities might prefer, merely one thousand basic kisses? Or are there ten thousand, and so on? All authorities agree, of course, that the varieties of possible kisses, with respect to location, pressure, liquidity, duration, timing, and such, are infinite in number. The notion of "seven basic kisses," however, is, apparently, a common one. It deftly imposes some useful order on what might otherwise be a chaos. It is nothing against the value of a classificatory scheme that it is not the only one possible. As a last note, I might add that there does seem to be general agreement among authorities on the importance of a given number of types of kisses, and perhaps that is more important than whether one accounts a given kiss A to be a variation of B, or B to be a variation of A, and so on. There are apparently, incidentally, on this world, a number of manuals devoted to slave training. In most of these, as I understand it, seven is indeed given as the number of the "basic kisses." For what it is worth, that is the number which was impressed on me in the pens. I had had seven basic lessons on the matter, with variations taught within the lessons.
"Have you read," I asked, "the Manuals of the Pens of Mira, Leonora's Compendium, the Songs of Dina, or Hargon's The Nature and Arts of the Female Slave?" "No, Master," she said, eagerly. Such texts, and numerous others, like them, are sometimes utilized in a girl's training, particularly by professional slavers. Sometimes they are read aloud in training sessions by a scribe, a whip master in attendance. Most girls are eager to acquire such knowledge. Indeed, they often ply one another for secrets of love, makeup, costuming, perfuming, dance, and such, as each wishes to be as perfect for her master as it lies within her power to be.
There are scrolls, books, on Gor, which may be purchased inexpensively, on the feeding, care, and training of female slaves.
"Have you read," I asked, "the Manuals of the Pens of Mira, Leonora's Compendium, the Songs of Dina, or Hargon's The Nature and Arts of the Female Slave?" "No, Master," she said, eagerly. Such texts, and numerous others, like them, are sometimes utilized in a girl's training, particularly by professional slavers. Sometimes they are read aloud in training sessions by a scribe, a whip master in attendance. Most girls are eager to acquire such knowledge. Indeed, they often ply one another for secrets of love, makeup, costuming, perfuming, dance, and such, as each wishes to be as perfect for her master as it lies within her power to be. | ![]() ![]() ![]() ![]() ![]() ![]() |