Slave Training Certification

"Are they trained?" called a voice.

"They are so certified," responded the auctioneer.
Assassin of Gor     Book 5     Page 298

Falsifying Slave Data

To The Top

He was also the slaver, Vart, once Publius Quintus of Ar, banished from that city, and nearly impaled, for falsifying slave data. He had advertised a girl as a trained pleasure slave who, as it turned out, did not even know the eleven kisses.
Explorers of Gor     Book 13     Page 36

Papers

To The Top

Too, we were often accorded private instructresses. These girls, though collared, and doubtless branded, as we were, wore brief tunics, which put them immeasurably above us. How we envied them! Too, they carried long, supple leather quirts. These they used on us when not satisfied with our responses, or progress. I had been quirted, but not often. My usual instructress was "Tina," the name which she had been given on this world. I do not know what her original name had been. She had once been from Pittsburgh. I think she was a good instructress, and she had helped me much. A part of my success, I am sure, was due to her. She was supposed to be one of the best of the instructresses. They had assigned her to me. She was exacting. More than once I had felt her quirt. The instructresses, of course, had their own report lines, if their charges did not do well they, themselves, were held responsible. I recalled seeing one of the instructresses stripped and whipped because the skill levels of her charge were judged insufficient. After that, for better than a week, she was permitted only a half tunic. She began, then, to use two hands on her quirt.

Almost immediately her pupil improved her performances considerably. When the instructress had been stripped I had seen that she, like the rest of us, was branded. Her brand, too, was one of the "K-type" brands. It was somewhat different from mine, but it was clearly of the same sort. I do not know what the nature of Tina's brand was, as I never saw it, but I am sure it was there, probably high on the left thigh, like mine, beneath that brief skirt. There was no difficulty, of course, in seeing the collar on her neck. That was visible to anyone. It was probably one of the "K-type" brands. They seemed to be the most common brand, at least of those I had seen. The lessons of which the man had spoken were not all linguistic, of course, I had also received lessons in the proper performance of domestic servilities, such as cooking, sewing, laundering, cleaning, and such. Other lessons were almost lessons in customs, manners and decorum. For example, we were taught how to serve at a table, deferentially, skillfully, unobtrusively and, for the most part, silently, and how to move and walk, and kneel and rise, gracefully, and even such tiny, interesting things, as how to pick up a fallen object, by crouching down, retrieving it, rather than bending over. We were being taught, it seemed, to be graceful and beautiful. Too, of course, we were taught our place, and proper relations to men. A significant portion of our training was intimate and erotic, or sexual and sensual, in nature, ranging from such things as make-up, body ornamentation, cosmetics and perfumes, to techniques, psychological and physical, generally a combination of both, of pleasing men. In the latter range of our studies some of the girls were even instructed in the rudiments of what, perhaps for lack of a better word, might be described, using the Earth expression, as "ethnic dance." It did not surprise me that the men of this world, who seemed to have such a lust for, and such a relish for, and appreciation of, females, would command such dance of them. I gathered this form of dance was quite common here and that it might be required of any female, or any female of our sort. Interestingly enough I had had only two days of this sort of instruction before I was stopped, and sent from the room, to be applied to other lessons. I was told that my skills in these matters, as they had now ascertained, and confirming reports on my "papers," or "records," were already far beyond the rudiments that I would obtain in such a class. I was simply dismissed from the class, to address myself to other lessons; I had, so to speak, "validated that requirement."
Dancer of Gor     Book 22     Pages 69 - 70


"You have seen the papers," said one of the fellows of the house to someone. "You have seen the reports. You have spoken to the teachers, and trainers."
Witness of Gor     Book 26     Page 44

A number of things are commonly found on papers, which may be more or less detailed, for example, our brand type, a number of measurements, the sorts of training we have received, and such. There is also, usually, a place for sales endorsements, for when a girl changes hands. There is also a "remarks section." where miscellaneous information may be recorded.
Witness of Gor     Book 26     Page 202

She had little doubt that they were her slave papers. Such papers, as may have been mentioned, are unnecessary and are not kept on the vast majority of slaves. They can provide a convenience to buyers and sellers, however, as they will provide a good deal of information, with respect to background, caste, education, languages, training levels, physical descriptions, collar sizes, ankle- and wrist-ring sizes, and such, on the slave in question.
Prize of Gor     Book 27     Page 190